www.jewishpalmettobay.org | Blogs | Kabbalah in 5

Am I Still In The Desert?

Mon, 11 May 2026 3:41:00 PM

As a Jewish nation we went through 3 stages.

Egypt.

Desert.

The Land of Israel.

This is also the inner story of every person.

Sometimes a person has already left Egypt, but he is still stuck in the desert.

The goal is not to remain in the desert.

The goal is to reach the Land of Israel.

Not only to run away from the pain, but to transform what we went through into purpose.

A slave has no time to think.

No time to dream.

He does not have the ability to ask:

Who am I really?

What is my mission?

He is only surviving.

This is called Egypt.

Mitzrayim comes from the word metzarim, meaning boundaries, limitations.

Thank G-d, most people are not in prison.

But in their mind, in their heart, in their soul, they may feel choked.

A person went through trauma.

Disappointment.

A difficult relationship.

Words that were said in childhood.

And he is not able to free himself from it.

The word Mitzrayim has the numerical value of 380.

The word slave has the numerical value of 76.

76 times 5 is 380.

In Egypt, we were slaves in all five parts of our being:

*Slaves in our body.*

*Slaves in our emotions.*

*Slaves in our thoughts.*

*Slaves in our speech.*

*Slaves in our purpose.*

Leaving Egypt is not only running away from a painful place.

It also means to stop being a slave to the identity that was built from the pain.

Sometimes a person leaves his own Egypt through therapy.

A psychologist.

A vacation.

A change of environment.

That is important.

But not everyone who leaves Egypt enters the Land of Israel.

Sometimes a person leaves Egypt and remains in the desert.

He is no longer in a choking place, but he still has no direction.

No meaning.

No purpose.

He may still not trust people, and more importantly not trust himself.

Good psychology can help a person leave Egypt.

The teachings of Kabbalah leads a person into the Land of Israel.

Not only to free himself from the past, but to transform his past into a mission, *to discover how Hashem is part of his story.*

Eretz means will.

When we enter Eretz Yisrael, we ask:

Why did G-d give me another day?

What is my mission?

Yisrael means Sar-El, a minister of Hashem.

A minister has influence on the whole country.

When I do a mitzvah, I influence my family, my community, and the whole world.

*Exercise of the week:*

Ask yourself:

Did I leave Egypt?

Am I still in the desert?

What will it take for me to come to the Land of Israel?

How can I use my experience to help someone else?

How can I use my difficult journey to be more sensitive and understanding to others?

——

Rabbi Zalman Gansburg

Chabad of Palmetto Bay

Monday, April 27

Mon, 27 Apr 2026 6:59:00 PM

40 years have passed, and we are still carrying the pain of one sentence.

Someone hurt us.

Maybe they don’t even know they hurt us.

Maybe they are not even in our life anymore.

But inside, we are still going back to that moment.

This week’s Parsha teaches us the mitzvah of Shichecha.

When a person harvests his field and forgets some stalks, the Torah says:

Do not go back.

Leave it there for the poor.

Rashi says something amazing:

When a person fulfills this mitzvah, it is as if he built the Beis Hamikdash.

Why?

Because this is not easy.

A person worked hard on his field.

He planted.

He waited.

He invested time, money, and energy.

And now the Torah says:

Do not go back.

Let it go.

The same is true in our personal life.

We all have a personal Beis Hamikdash:

Our home.

Our marriage.

Our family.

Our community.

But sometimes we keep going back to the field.

Someone didn’t say thank you.

Someone didn’t appreciate us.

Someone hurt us.

And we go back again and again to pick up the pain.

The Torah tells us:

*Do not go back!!!*

Leave it in the field.

Forget the insult.

*Stop calculating!!*

The numerical value of the word שכח “to forget” is 328.

The numerical value of the

word שלח “to send away” is 338.

The difference is 10.

Because sometimes, to truly forget and let go, *we need all 10 powers of our soul.*

*Chochmah:*( Wisdom) to see the story differently.

*Binah:*( Understanding) what really happened.

*Daas:*( Internalizing) that this does not need to control me.

*Chesed:*( Kindness) open our heart.

*Gevurah:*( Strength) having strength not to return to the wound.

*Tiferes:*( Compassion) find compassion to forgive.

*Netzach:*( Victory) not giving up on our life and joy.

*Hod* (Humility)to ask for help.

*Yesod*— ( Foundation) rebuilding healthy connection.

*Malchus:*( Royalty) taking action and choosing to move forward.

It’s easy to tell someone:

“Forgive and forget.”

But the truth is, *letting go can be deep work.*

Exercise of the Week:

Identify one old pain you are still carrying.

Say to yourself:

I am not going back to pick this up again.

I am leaving it in the field.

I am choosing to build.

Accept that you may need help from a rabbi, mentor, good friend, or therapist.

*You may not be able to do it alone.*

It’s not a sign of weakness. It’s a part of the process of building our personal Beis Hamikdash.

Monday, April 20

Mon, 20 Apr 2026 6:48:00 PM

*Recap!*

We wake up in the morning

and we have so much on our minds.

Each person

has their own challenges.

Their own tests in life.

And yes— we handle it.

But it still feels like a lot.

Things to solve.

Things to figure out.

And it feels bigger

than we can handle.

Health.

Debts.

Work.

Shidduchim.

Relationships at home.

And we think,

how am I supposed to juggle all of this?

When the mind has too much—

it freezes.

This is not laziness.

It is just feeling overwhelmed.

So what happens?

We don’t move.

We delay it.

We hope things will somehow work out.

There are two types of people.

One person freezes

and leaves it up to Hashem.

The other person

tries to do everything alone.

But that’s not how it works.

Kabbalah teaches us

something very profound.

Hashem is not asking us

to solve everything.

*He’s asking us to start.*

To do our part.

Sometimes—it’s just one phone call.

There was a poor man

who gave a small amount

to tzedakah.

For him— it was a lot.

After that

he started seeing

a lot of blessing

in his life.

He came to Rabbi Levi Yitzchak

of Berditchev

and said—

“It was just a small amount…”

Rabbi Levi Yitzchak told him—

It’s not the money.

It’s not the amount.

*It’s that you opened a channel.*

By giving— you did your part.

And that’s what opens the flow.

Rabbi Chanina ben Dosa

prepared a beautiful stone

to bring to the Beit Hamikdash.

But it was too heavy.

He didn’t have money

to hire people.

He tried.

He couldn’t move it.

So he put his hands

under the stone.

And then—

five men came.

They were angels.

They helped him

bring it to Yerushalayim.

*What changed?*

*Not the stone.*

*Not his strength.*

*He started.*

The Torah says:

Open for Me

a small opening—

like the eye of a needle.

And I will open for you the entrance of a great hall.

In Kabbalah:

Itaruta Deletata—

When you move below.

Itaruta Dele’ela—

movement comes from above.

You move a little—

and much more opens.

This week’s Parsha—

Kedoshim.

Be holy.

It sounds big.

But it means—

be a little more refined.

One mitzvah.

Five minutes.

One real step.

Hashem counts it

as something big.

*As long as you start.*

Exercise of the week:

Every day—

one small action.

Something you have been avoiding.

Health—

call one doctor.

Parnassa—livelihood

one call.

one email.

Shidduch— finding a soul mate - one conversation.

Relationships—

one message.

If not every day—

then once a week.

*But do one thing.*

Don’t let time pass

without doing your part.

Because that one step

opens everything.

——

Rabbi Zalman Gansburg- Chabad of Palmetto Bay.

Based on Tanya Chapter 27, the teachings of the Rebbe, and the Kabbalistic teachings of the Rebbe’s father.

Monday, March 23

Mon, 23 Mar 2026 2:20:00 PM

On Pesach, we are only allowed to eat matzah — representing humility, acceptance, and faith.

On Shavuot, by contrast, in the Beit Hamikdash we brought the offering of two loaves of bread — representing understanding, depth, and intellect.

When building a nation, a relationship, or educating a child — first comes faith and humility, and only then intellect and understanding.

This is why Pesach comes before Shavuot.

A person can spend a lifetime lost when when his or her choices begins with intellect instead of acceptance.

Sometimes you are right — and YOU choose to give in.

Sometimes you are tired — and YOU choose to listen.

Sometimes you want to be alone — and YOU choose to be together.

Those small sacrifices are what build a lasting relationship.

⸻

Exercise of the Week

Before entering or deepening a relationship, ask yourself:

Am I ready to give in?

Am I ready to forgive ?

Only when a relationship is built on humility and forgiveness can it truly grow, connect, and last.

——

Based on the Rebbe’s teachings and on the Kabbalistic insights of Rabbi Levi Yitzchak Schneerson (the Rebbe’s father).

-Recap of Kabbalah in 5

Rabbi Zalman Gansburg

Monday, March 2

Mon, 2 Mar 2026 4:15:00 PM

Why is it that the people we love the most are often the ones we struggle with the most?

With people who are more distant, there are no expectations.

Expectation creates disappointment.

Disappointment is the beginning of the struggle.

Haman was happy when his lottery fell on Adar because he knew that in Adar Moshe passed away.

But he did not realize that in Adar was also Moshe’s birthday.

What’s the connection between Haman and Moshe?

Moshe was the most humble person who ever lived, and Haman was all about his ego.

The fact that he was not able to tolerate Mordechai was because Mordechai did not bow down to him. It was not about religion. It was about his ego.

He needed recognition, honor, and validation.

He built a gallow to hang Mordechai, and in the end he himself was hung there.

The gallow was fifty cubits high, representing the fifty levels of impurity.

Haman wanted to be above everyone.

Moshe was able to contain everyone.

When the “I” becomes small, there is room for another.

A giant in Torah, before he started to learn Chassidut, used to think to himself: How could G-d create such a big heaven for me? I am so great.

Once he started to learn Kabbalah and Chassidut, he began to ask himself: How does G-d tolerate my ego?

When we struggle in a relationship, we need to remember:

The more space I demand, the less space the relationship has.

My self-worth doesn’t depend on how you behave.

I am humble enough to give you your space.

I don’t need your validation.

This is the secret of Purim — the secret of healthy relationships.

Exercise of the week:

When I lower the tree — my imaginary tree— of how much space I think the other person is not giving me, and instead ask: What can I do for someone else? What mitzvah can I do for another person?

I live a life of giving, a life of humility, and I create space for whoever Hashem puts is in my inner circle.

-Recap of Kabbalah in 5

Happy Purim!

Rabbi Zalman Gansburg

Monday, February 23

Mon, 23 Feb 2026 7:20:00 PM

Question:

If someone offered you great success a secure future, a big name, real influence but someone close to you would be hurt or left behind…

Would you take it?

After the Golden Calf,

G-d tells Moshe:

“I will destroy them, and I will make you into a great nation.”

Moshe answers:

“If You do not forgive them,

erase my name from Your book.”

And in this week’s portion,

Moshe’s name is not mentioned.

Let’s go deeper:

“I will destroy them”

and “I will make you great” were said in one breath.

Not step one and then step two.

Not two separate offers.

One sentence.

Moshe understood something very subtle:

If my greatness is mentioned together with the destruction of my people, even as a theoretical idea

I don’t want it.

Why?

Not just because he was humble.

But because Moshe and the Jewish nation are one.

Like body and soul.

The head cannot “succeed”

if the body is cut off.

The body needs the soul.

The soul needs the body.

There is no real separation.

We sometimes say:

“I’m not hurting anyone.

I’m just moving forward.”

But we have to ask ourselves:

Is my progress

quietly hurting someone else?

Even unintentionally.

Does my growth create a shadow over someone else?

The Rebbe would often tell Chabad centers:

Before expanding,

before launching something big, make sure it does not harm

another organization

or another synagogue.

Success cannot come

at someone else’s expense.

Let’s think:

Is there an area in my life

where I am advancing —

but someone else is paying the price?

At work?

At home?

In my community?

In a relationship?

Moshe teaches:

Either we rise together —

or it’s not real success.

*Exercise For This Week*

Identify one place

where your success

might be affecting someone else.

*Just one.*

Slow down.

Include them.

Acknowledge them.

Lift them.

Next time someone compliments you and the compliment raises you

but lowers someone else - pause.

Give space.

In your heart.

And in your mind.

Make sure the other person

is included in your success.

February 17, 2026

Wed, 18 Feb 2026 6:10:00 PM

People think:

If Hashem is One,

and all is Hashem,

then shouldn’t everyone be the same?

But the Torah says the opposite.

Precisely because Hashem is One

each person has a unique mission.

One body.

The heart is not the brain.

The foot is not the hand.

Different roles.

Part of one organism.

A Mechitzah teaches me,

I have a specific role.

I have a unique place in this world.

Jealousy begins

when there is no clear boundary.

A healthy boundary

creates inner peace.

In the Mishkan, ( Tabernacle) everything had a place.

The Ark — its place.

The Menorah — its place.

The Altar — its place.

The High Priest went to specific places in specific times.

Order creates holiness.

There was a partition in the Mishkan between different sections.

It was made of flax — “Shesh.”

Shesh means six.

In Kabbalah, Gevurah is the sixth Sefirah —

whether you count from above ( Keter)

or from below ( Malchut).

This is not accidental.

Every flax seed produces just one stalk.

One line.

It reflects the faith in One Hashem.

Clarity.

Direction.

Focus.

The separation, In the Mishkan between Holy and Holy of Holies, the Mechitzah in the Synagogue between men and women and the specific role and responsibility

between Israel and the nations is the expression of role and definition.

A boundary does not say

“I am better.”

It says,

“This is my place.”

A child who only hears “yes”

cannot function in the real world.

If everyone is equal in the exact same way

no one is distinct.

If you always say yes

your yes loses value.

Gevurah gives weight. Gevurah gives shape.

Gevurah does not say,

“I am more important.”

It says,

“Everything has a place.”

A healthy boundary says:

I respect you enough

to define the space between us.

Chesed asks:

How can I give?

Gevurah asks:

Where does this belong?

Chesed focuses on flow.

Gevurah focuses on alignment.

Both are necessary.

In Marriage

Chesed says:

I want to make you happy.

Gevurah asks:

What truly makes you happy?

Love without boundaries

turns into pressure.

Boundaries protect love.

In Charity

Chesed says:

I want to help.

Gevurah asks:

Is this the right time?

The right way?

The right amount?

Exercise for the Week

Ask yourself:

Where do I need a boundary?

Am I living only with kindness ( Chesed ) but without structure?

Am I trying to be someone else

instead of living my mission?

February 10, 2026

Tue, 10 Feb 2026 9:25:00 PM

When someone is not yet well, we say the Mi Shebeirach blessing at the Torah.

We say it on Shabbat, and we also say it during the week.

But when we look closely at this blessing, we notice something interesting.

During the week, the Mi Shebeirach is much

longer.

We talk about the pain a person is going through. We describe the struggle. We cry out and ask for mercy.

On Shabbat, however, the blessing is very different.

On Shabbat, we don’t talk about the pain. We simply say that the person is not yet well.

And then we say the words:

“Shabbat hi miliz’ok.”

On Shabbat, you don’t cry.

On Shabbat, you don’t scream.

This idea that on Shabbat we don’t cry and we don’t scream is not only a halacha, it’s an outlook on life.

There are two stages in life.

Sometimes a person has to fight. He needs to work on himself. He needs to push through a hard challenge.

And sometimes a person needs to do the opposite.

A person needs to let go.

Shabbat teaches us that sometimes stopping, and not doing anything, is the biggest form of doing something.

In this week’s parasha, we learn many laws about relationships between people responsibility, damage, and how one person affects another.

The Torah speaks about a case where one person hurts another.

The Torah says:

“Rak shivto yiten.”

He must pay for the loss of work.

The Rebbe’s father, Rabbi Levi Yitzchak Schneerson, explains something very deep.

The word “shivto”, if read without vowels, can also be read as Shabbat.

In other words, the healing comes from Shabbat.

The verse then continues:

“V’rapo yerape.”

He shall surely be healed.

Why does the Torah repeat the word healing twice?

The Rebbe’s father explains that there are two types of healing.

There is emotional healing.

And there is physical healing.

Kabbalah teaches us (and today’s medicine agrees) that when a person heals emotionally, the physical healing follows.

Often the body is not well because emotionally something is not well.

There is a type of healing that requires work.

Talking.

Processing.

Crying.

Sometimes even screaming.

But there is another type of healing.

That healing is called Shabbat.

Not talking.

Not crying.

Not screaming.

*Just being.*

Letting go.

That is why on Shabbat, during the Mi Shebeirach, we don’t describe the problem.

Not because there is no problem,

but because *sometimes the solution is not to deal with the problem.*

Shabbat itself has two stages.

The first stage is Erev Shabbat.

Slowly, Friday afternoon, a person stops working.

Less pressure.

Less pushing.

Then comes Shabbat itself.

A deeper stage.

A time to connect with Hashem.

A time to connect with holiness.

A time to connect with yourself.

The Rebbe’s father explains that sometimes true healing comes when a person completely stops working on the problem.

He doesn’t even talk about it.

Because sometimes not dealing with the problem is the solution.

In relationships, sometimes the strongest thing a person can do is step back.

Not because he doesn’t care,

but because he cares enough to stop forcing.

There are situations where talking more only creates more tension.

At a certain point, the Torah tells us:

Stop pushing.

Stop explaining.

Live life.

And allow space for things to heal on their own.

The same is true within ourselves.

Chassidus teaches us to work on ourselves.

But it also teaches that sometimes the greatest work is to let Hashem do His work.

During the week, we try to fix everything.

Shabbat comes and tells us:

You tried.

Now let go.

Let Hashem do His part.

⸻

Exercise of the Week

Think of one situation in your life that you are working on very hard.

It could be with another person.

It could be within yourself.

You’ve tried to fix it.

You’ve thought about it again and again.

And the more you work on it, the heavier it feels.

For this week, try something different.

For one week, don’t deal with it.

Don’t analyze it.

Don’t talk about it.

Don’t push it.

Live your life.

*Give that situation to Hashem.*

Not out of weakness,

but out of trust.

And notice what happens

when you stop pushing

and allow the healing to come.

—

Based on the Rebbe’s teachings and on the Kabbalistic insights of Rabbi Levi Yitzchak Schneerson (the Rebbe’s father).

—

Kabbalah in 5 is a 5-minute live WhatsApp voice class every Monday morning from 8:00–8:05 AM, designed to help notice the blessings and answers Hashem places in front of us each day.

Please PM me if you would like to join.

Friday, February 6

Fri, 6 Feb 2026 7:13:00 PM

התורה מתחלקת לשלושה חלקים

תורה, נביאים וכתובים

The Torah is divided into 3 parts: Torah, Prophets, and Writings.

עם ישראל נחלק לשלושה

כהן, לוי וישראל

The Jewish people are divided into 3 groups: Kohen, Levi, and Israel.

התורה ניתנה על־ידי משה, שהיה השלישי במשפחה: מרים, אהרן ומשה

The Torah was given through Moshe, who was a 3rd sibling: Miriam, Aaron, and Moshe.

התורה ניתנה לאחר שלושה ימים של פרישות וטהרה

The Torah was given after 3 days of separation and spiritual preparation.

והיא ניתנה בחודש השלישי – חודש סיוון

And it was given in the 3rd month, the month of Sivan.

דיברנו על ההבדל בין עולם התוהו לעולם התיקון

There is the World of Chaos (Tohu) and the World of Rectification (Tikun).

עולם התוהו הוא מצב שבו כל אחד פועל בצורה קיצונית

כל צד מושך לכיוון שלו, בלי גבול ובלי חיבור לאחר

The world of chaos is when each side acts in an extreme way, pulling in its own direction, without balance or connection to others.

לעומת זאת, עולם התיקון הוא מצב שבו כל צד מבין

שיש עוד נקודת מבט וצריך חיבור ואיזון.

The world of rectification is when each side recognizes

that there is another perspective and seeks balance and connection.

בפרשה נאמר שעם ישראל הוא עם סגולה.

The Jewish people are an am segulah — a treasured nation.

המילה סגולה קשורה לסגול

The word segulah is connected to the vowel segol.

סגול מורכב משלוש נקודות

שתיים למעלה ואחת למטה שמחברת ביניהן

Segol is made of three dots:

two above and one below that connects them.

לעומת זאת, צֵירֵי מורכב משתי נקודות זו ליד זו.

Tzeirei, by contrast, is made of two dots next to each other.

צֵירֵי מסמל את עולם התוהו

כל צד נשאר לעצמו

Tzeirei represents the world of chaos each side standing on its own.

סגול מסמל את עולם התיקון

צד שלישי שמאחד

Segol represents the world of rectification a 3rd point that unites.

העבודה שלנו בחיים היא תמיד לשאול:

מה הצד השלישי חושב? מה ה’ רוצה מאיתנו

Our task in life is always to ask:

What is the third perspective? What does Hashem want from us?

לפעמים אדם עומד בפני החלטה

חושב וחושב ולא מגיע למסקנה

Sometimes a person faces a decision, overthinks it, and cannot reach clarity.

הרבי מלמד בפשטות

כל אדם צריך לקחת משפיע

The Rebbe teaches simply

every person should have a mashpia (mentor).

ומה שהמשפיע מורה לו — זה רצון השם

What the mashpia guides him to do — that is Hashem’s will.

כאשר מכניסים צד שלישי לחיים

חיים באופן של תיקון, ולא של תוהו

When we bring a 3rd perspective into our lives,

we live in a way of rectification, not chaos.

וזה כל כך פשוט

ובגלל שזה כל כך פשוט, אנשים לפעמים דוחים את זה

Since this concept is so simple

people sometimes delay doing it.

Exercise of the Week

תרגיל השבוע

This week, if you are facing a question and are not sure what to do, don’t make the decision on your own. Connect with your mentor and ask for guidance

השבוע, אם יש לך שאלה ואתה לא בטוח מה לעשות,

אל תקבל את ההחלטה לבד

תתחבר למשפיע שלך ותבקש הכוונה

How To Join Live Voice Chat

Wed, 4 Feb 2026 7:08:00 PM

Monday, January 25th

Mon, 26 Jan 2026 6:00:00 PM

When a child misbehaves,
we usually see only two options.

‎כשהילד לא מתנהג בצורה נכונה,
‎אנחנו חושבים בדרך כלל רק על שתי אפשרויות

Either fight it strongly,
or ignore it and give up.

‎או להתנגד בצורה נחרצת,
‎או להעלים עין ולוותר

But maybe
there is a 3rd option?

‎אבל אולי
‎?יש גם אפשרות שלישית

In this week’s Torah portion,
we learn about the limits and distances we’re allowed to walk on Shabbat.

‎בפרשה שלנו התורה מלמדת
‎על מצוות תחום שבת

It says:
“No one should leave their place.”

‎כתוב:
‎״אל יצא איש ממקומו״

Our sages explain:
You can walk a limited distance - around a half a mile - from the last house of the city.

‎חז״ל לומדים שמותר ללכת
‎בערך קילומטר מהבית האחרון של העיר.

If you need to go further,
you need to make an eruv.

‎אם צריך ללכת יותר,
‎עושים עירוב תחומין

What is the concept of Eruv?

‎?מה זה ערוב תחומין

You place food at the end of a half a mile, before Shabbat. Then that distance becomes your property and you are able to continue your journey.

‎מניחים מאכל לפני שבת,
‎והמקום הופך למקומך

If walking far on Shabbat is forbidden, how does the eruv help?

‎אבל אם אסור לצאת מהתחום
‎?איך העירוב עוזר

Eruv means connection.
Two places become one.

‎עירוב מלשון תערובת
‎מחברים שני אזורים יחד

What was outside is brought inside.

‎מה שמחוץ לתחום
‎נכנס לתוך התחום.

Rabbi Levi Yitzchak Schneerson explains:
‎רבי לוי יצחק שניאורסון מסביר:

Inside the boundary is holiness.
Outside represents distance from G-D.

‎תחום שבת מייצג קדושה
‎מחוץ לתחום מייצג קליפה

In Kabbalah:
Kindness represents inside, severity outside.

‎על פי הקבלה:
‎חסד מייצג בפנים, גבורה בחוץ

Balance is beauty —
connecting both sides.

‎האיזון נמצא בתפארת
‎לחבר בין שניהם

Now back to the 3rd option

‎עכשיו נחזור
‎לאפשרות השלישית

When a child goes “out of bounds”,

‎כשהילד או התלמיד
‎,יוצא מהתחום

Our role is not only to stop him,
or to just give in

‎התפקיד שלנו הוא לא לעצור
‎וגם לא לוותר

Sometimes we must be there with them.

‎לפעמים צריך להיות שם איתם

Even in places we don’t want to go.

‎גם במקומות שלא רצינו להיות בהם.

That is the power of balance.

‎זה הכוח של תפארת

Life is not black and white.

‎החיים הם לא שחור ולבן

Not only kindness,
and not only strength.

‎לא רק חסד,
‎ולא רק גבורה

Chassidus teaches us
the third option.

‎חסידות מלמדת אותנו
‎איך למצוא אפשרות שלישית

Sometimes it’s uncomfortable,
but it builds the future.

‎לפעמים זה לא נעים
‎אבל זה בונה את העתיד

“I am with him in pain.”

‎״עמו אנוכי בצרה״

Not taking him out
but being with him.

‎לא להוציא אותו
‎אלא להיות איתו

Presence is the beginning of rescue.

‎הנוכחות זה הקדמה לישועה.

And perhaps it’s already the redemption.

‎והיא עצמה
‎כבר חלק מהגאולה